Fiji - Meke Wesi (spear dance) - Ektachrome postcard c.1960s

• Postcard

   

• Picture / Image:  Meke Wesi (Spear Dance) - war dance in Fiji
• Publisher: Curteicholor 3-D Natural Color Reproduction
• Postally used: no
• Stamp:  n/a
• Postmark(s): n/a
• Sent to:  n/a
• Notes / condition: 

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Text from the free encyclopedia WIKIPEDIA may appear below to give a little background information (internal links may not  work) :

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An indigenous art form is the Meke, which may incorporate the seasea (women's fan dance) or a meke wesi (men's spear dance). It is usually a narrative of an important event such as a war, a chiefly installation, or even a scandal. Some mekes are generations old, and form an important part of Fiji's oral history. In olden times, the meke was considered to be an oracle from the gods, and the Dau ni vucu, or composer, would often go into a trance before a performance. Others are modern, composed for a particular event, much as a poet laureate might write a poem to celebrate an event in a Western country.

Each district of Fiji has its own form of meke, performed in the local dialect. Other forms of Polynesian and Melanesian dance art forms exist with most widely known being dances of Rotuma and Tonga. There are also various Indian dances and Chinese dances which are performed at relevant festivals marking important times for these communities which are now a part of Culture in Fiji.

Meke, in the Fijian language, is all traditional style of dance. It is a cognate of the words "maka" (Rotuman) and "mele" in Hawaiian. It is typically performed during celebrations and festivals. Traditionally the dances that comprise the meke art form are performed by groups of men only or women only, however, foreign influences, such as the male/female Tongan ma'ulu'ulu becoming the Fijian vakamalolo, are evident throughout.

Friedrich Ratzel in his 1896 publication The History of Mankind,[1] writes about the Fijian meke as both song and dance, which only a few are given to invent and which those who do, allege that they do so in the spirit world where divine beings teach them the song and the appropriate dance. He wrote that the ideal of the Fijian poet is poetry with every verse ending with the same vowel of regular measure, which in practice is often achieved with poetic license through the use of arbitrary abbreviations or lengthenings, and omission of articles.