Trajan - Roman Emperor : 98-117 A.D.
Orichalcum Dupondius 27mm (10.29 grams) Rome mint, struck 115-116 A.D.
Reference: RIC 674; BMC 1027; Cohen 353
IMP CAES NER TRAIANO OPTIMO AVG GER DAC P M TR P COS VI P P, Radiate and draped bust of Trajan to right.
SENATVS POPVLVSQVE ROMANVS / S - C, Felicitas standing left, holding caduceus in her right hand and cornucopia with her left.
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In ancient Roman culture, felicitas (from the Latin adjective felix, "fruitful, blessed, happy, lucky") is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman's fertility, and a general's luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although felicitas may be translated as "good luck," and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. Fortuna was unpredictable and her effects could be negative, as the existence of an altar to Mala Fortuna ("Bad Luck") acknowledges. Felicitas, however, always had a positive significance. She appears with several epithets that focus on aspects of her divine power.
Felicitas had a temple in Rome as early as the mid-2nd century BC, and during the Republican era was honored at two official festivals of Roman state religion, on July 1 in conjunction with Juno and October 9 as Fausta Felicitas. Felicitas continued to play an important role in Imperial cult, and was frequently portrayed on coins as a symbol of the wealth and prosperity of the Roman Empire. Her primary attributes are the caduceus and cornucopia. The English word "felicity" derives from felicitas.
As virtue or quality
In its religious sense, felix means "blessed, under the protection or favour of the gods; happy." That which is felix has achieved the pax divom, a state of harmony or peace with the divine world. The word derives from Indo-European *dhe(i)l, meaning "happy, fruitful, productive, full of nourishment." Related Latin words include femina, "woman" (a person who provides nourishment or suckles); felo, "to suckle" in regard to an infant; filius, "son" (a person suckled); and probably fello, fellare, "to perform fellatio", with an originally non-sexual meaning of "to suck". The continued magical association of sexual potency, increase, and general good fortune in productivity is indicated by the inscription Hic habitat Felicitas ("Felicitas dwells here") on an apotropaic relief of a phallus at a bakery in Pompeii.
In archaic Roman culture, felicitas was a quality expressing the close bonds between religion and agriculture. Felicitas was at issue when the suovetaurilia sacrifice conducted by Cato the Elder as censor in 184 BC was challenged as having been unproductive, perhaps for vitium, ritual error. In the following three years Rome had been plagued by a number of ill omens and prodigies (prodigia), such as severe storms, pestilence, and "showers of blood," which had required a series of expiations (supplicationes). The speech Cato gave to justify himself is known as the Oratio de lustri sui felicitate, "Speech on the Felicitas of his Lustrum", and survives only as a possible quotation by a later source. Cato says that a lustrum should be found to have produced felicitas "if the crops had filled up the storehouses, if the vintage had been abundant, if the olive oil had flowed deliberately from the groves", regardless of whatever else might have occurred. The efficacy of a ritual might be thus expressed as its felicitas.
The ability to promote felicitas became proof of one's excellence and divine favor. Felicitas was simultaneously a divine gift, a quality that resided within an individual, and a contagious capacity for generating productive conditions outside oneself: it was a form of "charismatic authority". Cicero lists felicitas as one of the four virtues of the exemplary general, along with knowledge of military science (scientia rei militaris), virtus (both "valor" and "virtue"), and auctoritas, "authority." Virtus was a regular complement to felicitas, which was not thought to attach to those who were unworthy. Cicero attributed felicitas particularly to Pompeius Magnus ("Pompey the Great"), and distinguished this felicitas even from the divine good luck enjoyed by successful generals such as Fabius Maximus, Marcellus, Scipio the Younger and Marius.
The sayings (sententiae) of Publilius Syrus are often attached to divine qualities, including Felicitas: "The people's Felicitas is powerful when she is merciful" (potens misericors publica est Felicitas).
Epithets of Felicitas include:
Augusta, the goddess in her association with the emperor and Imperial cult.
Fausta ("Favored, Fortunate"), a state divinity cultivated on October 9 in conjunction with Venus Victrix and the Genius Populi Romani ("Genius" of the Roman People, also known as the Genius Publicus).
Publica, the "public" Felicitas; that is, the aspect of the divine force that was concerned with the res publica or commonwealth, or with the Roman People (Populus Romanus).
Temporum, the Felicitas "of the times", a title which emphasize the felicitas being experienced in current circumstances.
Trajan - Roman Emperor : 98-117 A.D.
Caesar: 97 A.D. (under Nerva) | Augustus: 98-117 A.D.
| Adopted son of Nerva | Son of Trajan Pater | Husband of Plotina | Brother of Marciana | Uncle of Matidia | Grand-uncle of Sabina |
Marcus Ulpius Nerva Traianus, commonly known as Trajan (18 September, 53 – 8 August, 117), was a Roman Emperor who reigned from AD 98 until his death in AD 117. Born Marcus Ulpius Traianus into a non-patrician family in the Hispania Baetica province (modern day Spain), Trajan rose to prominence during the reign of emperor Domitian, serving as a general in the Roman army along the German frontier, and successfully crushing the revolt of Antonius Saturninus in 89. On September 18, 96, Domitian was succeeded by Marcus Cocceius Nerva, an old and childless senator who proved to be unpopular with the army. After a brief and tumultuous year in power, a revolt by members of the Praetorian Guard compelled him to adopt the more popular Trajan as his heir and successor. Nerva died on January 27, 98, and was succeeded by his adopted son without incident.
As a civilian administrator, Trajan is best known for his extensive public building program, which reshaped the city of Rome and left multiple enduring landmarks such as Trajan's Forum, Trajan's Market and Trajan's Column. It was as a military commander however that Trajan celebrated his greatest triumphs. In 101, he launched a punitive expedition into the kingdom of Dacia against king Decebalus, defeating the Dacian army near Tapae in 102, and finally conquering Dacia completely in 106. In 107, Trajan pushed further east and annexed the Nabataean kingdom, establishing the province of Arabia Petraea. After a period of relative peace within the Empire, he launched his final campaign in 113 against Parthia, advancing as far as the city of Susa in 116, and expanding the Roman Empire to its greatest extent. During this campaign Trajan was struck by illness, and late in 117, while sailing back to Rome, he died of a stroke on August 9, in the city of Selinus. He was deified by the Senate and his ashes were laid to rest under Trajan's Column. He was succeeded by his adopted son (not having a biological heir) Publius Aelius Hadrianus—commonly known as Hadrian.
As an emperor, Trajan's reputation has endured - he is one of the few rulers whose reputation has survived the scrutiny of nineteen centuries of history. Every new emperor after him was honoured by the Senate with the prayer felicior Augusto, melior Traiano, meaning "may he be luckier than Augustus and better than Trajan". Among medieval Christian theologians, Trajan was considered a virtuous pagan, while the 18th century historian Edward Gibbon popularized the notion of the Five Good Emperors, of which Trajan was the second.
Early life and rise to power
Trajan was born on September 18, 53 in the Roman province of Hispania Baetica (in what is now Andalusia in modern Spain), a province that was thoroughly Romanized and called southern Hispania, in the city of Italica, where the Italian families were paramount. Of Italian stock himself, Trajan is frequently but misleadingly designated the first provincial emperor.
Trajan was the son of Marcia and Marcus Ulpius Traianus, a prominent senator and general from the famous gens Ulpia. Trajan himself was just one of many well-known Ulpii in a line that continued long after his own death. His elder sister was Ulpia Marciana and his niece was Salonina Matidia. The patria of the Ulpii was Italica, in Spanish Baetica, where their ancestors had settled late in the third century B.C. This indicates that the Italian origin was paramount, yet it has recently been cogently argued that the family's ancestry was local, with Trajan senior actually a Traius who was adopted into the family of the Ulpii.
As a young man, he rose through the ranks of the Roman army, serving in some of the most contentious parts of the Empire's frontier. In 76–77, Trajan's father was Governor of Syria (Legatus pro praetore Syriae), where Trajan himself remained as Tribunus legionis. Trajan was nominated as Consul and brought Apollodorus of Damascus with him to Rome around 91. Along the Rhine River, he took part in the Emperor Domitian's wars while under Domitian's successor, Nerva, who was unpopular with the army and needed to do something to gain their support. He accomplished this by naming Trajan as his adoptive son and successor in the summer of 97. According to the Augustan History, it was the future Emperor Hadrian who brought word to Trajan of his adoption. When Nerva died on January 27, 98, the highly respected Trajan succeeded without incident.
The new Roman emperor was greeted by the people of Rome with great enthusiasm, which he justified by governing well and without the bloodiness that had marked Domitian's reign. He freed many people who had been unjustly imprisoned by Domitian and returned a great deal of private property that Domitian had confiscated; a process begun by Nerva before his death. His popularity was such that the Roman Senate eventually bestowed upon Trajan the honorific of optimus, meaning "the best".
Dio Cassius, sometimes known as Dio, reveals that Trajan drank heartily and was involved with boys. "I know, of course, that he was devoted to boys and to wine, but if he had ever committed or endured any base or wicked deed as the result of this, he would have incurred censure; as it was, however, he drank all the wine he wanted, yet remained sober, and in his relation with boys he harmed no one." This sensibility was one that influenced his governing on at least one occasion, leading him to favour the king of Edessa out of appreciation for his handsome son: "On this occasion, however, Abgarus, induced partly by the persuasions of his son Arbandes, who was handsome and in the pride of youth and therefore in favour with Trajan, and partly by his fear of the latter's presence, he met him on the road, made his apologies and obtained pardon, for he had a powerful intercessor in the boy."
It was as a military commander that Trajan is best known to history, particularly for his conquests in the Near East, but initially for the two wars against Dacia — the reduction to client kingdom (101-102), followed by actual incorporation to the Empire of the trans-Danube border kingdom of Dacia—an area that had troubled Roman thought for over a decade with the unfavourable (and to some, shameful) peace negotiated by Domitian's ministers In the first war c. March–May 101, he launched a vicious attack into the kingdom of Dacia with four legions, crossing to the northern bank of the Danube River on a stone bridge he had built, and defeating the Dacian army near or in a mountain pass called Tapae (see Second Battle of Tapae). Trajan's troops were mauled in the encounter, however and he put off further campaigning for the year to heal troops, reinforce, and regroup.
During the following winter, King Decebalus launched a counter-attack across the Danube further downstream, but this was repulsed. Trajan's army advanced further into Dacian territory and forced King Decebalus to submit to him a year later, after Trajan took the Dacian capital/fortress of Sarmizegethusa. The Emperor Domitian had campaigned against Dacia from 86 to 87 without securing a decisive outcome, and Decebalus had brazenly flouted the terms of the peace (89 AD) which had been agreed on conclusion of this campaign.
Trajan now returned to Rome in triumph and was granted the title Dacicus Maximus. The victory was celebrated by the Tropaeum Traiani. Decebalus though, after being left to his own devices, in 105 undertook an invasion against Roman territory by attempting to stir up some of the tribes north of the river against her.
Trajan took to the field again and after building with the design of Apollodorus of Damascus his massive bridge over the Danube, he conquered Dacia completely in 106. Sarmizegethusa was destroyed, Decebalus committed suicide, and his severed head was exhibited in Rome on the steps leading up to the Capitol. Trajan built a new city, "Colonia Ulpia Traiana Augusta Dacica Sarmizegetusa", on another site than the previous Dacian Capital, although bearing the same full name, Sarmizegetusa. He resettled Dacia with Romans and annexed it as a province of the Roman Empire. Trajan's Dacian campaigns benefited the Empire's finances through the acquisition of Dacia's gold mines. The victory is celebrated by Trajan's Column.
Expansion in the East
At about the same time Rabbel II Soter, one of Rome's client kings, died. This event might have prompted the annexation of the Nabataean kingdom, although the manner and the formal reasons for the annexation are unclear. Some epigraphic evidence suggests a military operation, with forces from Syria and Egypt. What is clear, however, is that by 107, Roman legions were stationed in the area around Petra and Bostra, as is shown by a papyrus found in Egypt. The empire gained what became the province of Arabia Petraea (modern southern Jordan and north west Saudi Arabia).
Period of peace
The next seven years, Trajan ruled as a civilian emperor, to the same acclaim as before. It was during this time that he corresponded with Pliny the Younger on the subject of how to deal with the Christians of Pontus, telling Pliny to leave them alone unless they were openly practicing the religion. He built several new buildings, monuments and roads in Italia and his native Hispania. His magnificent complex in Rome raised to commemorate his victories in Dacia (and largely financed from that campaign's loot)—consisting of a forum, Trajan's Column, and Trajan's Market still stands in Rome today. He was also a prolific builder of triumphal arches, many of which survive, and rebuilder of roads (Via Traiana and Via Traiana Nova).
One notable act of Trajan was the hosting of a three-month gladiatorial festival in the great Colosseum in Rome (the precise date of this festival is unknown). Combining chariot racing, beast fights and close-quarters gladiatorial bloodshed, this gory spectacle reputedly left 11,000 dead (mostly slaves and criminals, not to mention the thousands of ferocious beasts killed alongside them) and attracted a total of five million spectators over the course of the festival.
Another important act was his formalisation of the Alimenta, a welfare program that helped orphans and poor children throughout Italy. It provided general funds, as well as food and subsidized education. The program was supported initially by funds from the Dacian War, and then later by a combination of estate taxes and philanthropy.. Although the system is well documented in literary sources and contemporary epigraphy, its precise aims are controversial and have generated considerable dispute between modern scholars: usually, it's assumed that the programme intended to bolster citzen numbers in Italy. However, the fact that it was subsidized by means of interest payments on loans made by landowners restricted it to a small percentage of potential welfare recipients (Paul Veyne has assumed that, in the city of Veleia, only one child out of ten was an actual beneficiary) - therefore, the idea, advanced by Moses I. Finley, that the whole scheme was at most a form of random charity, a mere imperial benevolence.
Maximum extent of the Empire
The extent of the Roman Empire under Trajan (117)
In 113, he embarked on his last campaign, provoked by Parthia's decision to put an unacceptable king on the throne of Armenia, a kingdom over which the two great empires had shared hegemony since the time of Nero some fifty years earlier. Some modern historians also attribute Trajan's decision to wage war on Parthia to economic motives: to control, after the annexation of Arabia, Mesopotamia and the coast of the Persian Gulf, and with it the sole remaining receiving-end of the Indian trade outside Roman control - an attribution of motive other historians find absurd, as seeing a commercial motive in a campaign triggered by the lure of territorial annexation and prestige - by the way, the only motive for Trajan's actions ascribed by Dio Cassius in his description of the events. Other modern historians, however, think that Trajan's original aim was quite modest: to assure a more defensible Eastern frontier for the Roman Empire, crossing across Northern Mesopotamia along the course of the river Khabur in order to offer cover to a Roman Armenia.
Trajan marched first on Armenia, deposed the Parthian-appointed king (who was afterwards murdered while kept in the custody of Roman troops in an unclear incident) and annexed it to the Roman Empire as a province, receiving in passing the acknowledgement of Roman hegemony by various tribes in the Caucasus and on the Eastern coast of the Black Sea - a process that kept him busy until the end of 114]. The cronology of subsequent events is uncertain, but it's generally believed that early in 115 Trajan turned south into the core Parthian hegemony, taking the Northern Mesopotamian cities of Nisibis and Batnae and organizing a province of Mesopotamia in the beginning of 116, when coins were issued announcing that Armenia and Mesopotamia had been put under the authority of the Roman people.
In early 116, however, Trajan began to toy with the conquest of the whole of Mesopotamia, an overambitious goal that eventually backfired on the results of his entire campaign: One Roman division crossed the Tigris into Adiabene, sweeping South and capturing Adenystrae; a second followed the river South, capturing Babylon; while Trajan himself sailed down the Euphrates, then dragged his fleet overland into the Tigris, capturing Seleucia and finally the Parthian capital of Ctesiphon. He continued southward to the Persian Gulf, receiving the submission of Athambelus, the ruler of Charax, whence he declared Babylon a new province of the Empire, sent the Senate a laurelled letter declaring the war to be at a close and lamented that he was too old to follow in the steps of Alexander the Great and reach the distant India itself. A province of Assyria was also proclaimed, apparently covering the territory of Adiabene, as well as some measures seem to have been considered about the fiscal administration of the Indian trade.
However, as Trajan left the Persian Gulf for Babylon - where he intended to offer sacrifice to Alexander in the house where he had died in 323 B.C.- a sudden outburst of Parthian resistance, led by a nephew of the Parthian king, Sanatrukes, imperilled Roman positions in Mesopotamia and Armenia, something Trajan sought to deal with by forsaking direct Roman rule in Parthia proper, at least partially: later in 116, after defeating a Parthian army in a battle where Sanatrukes was killed and re-taking Seleucia, he formally deposed the Parthian king Osroes I and put his own puppet ruler Parthamaspates on the throne. That done, he retreated North in order to retain what he could of the new provinces of Armenia and Mesopotamia.
Bust of Trajan, Glyptothek, Munich.
It was at this point that Trajan's health started to fail him. The fortress city of Hatra, on the Tigris in his rear, continued to hold out against repeated Roman assaults. He was personally present at the siege and it is possible that he suffered a heat stroke while in the blazing heat. Shortly afterwards, the Jews inside the Eastern Roman Empire rose up in rebellion once more, as did the people of Mesopotamia. Trajan was forced to withdraw his army in order to put down the revolts. Trajan saw it as simply a temporary setback, but he was destined never to command an army in the field again, turning his Eastern armies over to the high ranking legate and governor of Judaea, Lusius Quietus, who in early 116 had been in charge of the Roman division who had recovered Nisibis and Edessa from the rebels; Quietus was promised for this a consulate in the following year - when he was actually put to death by Hadrian , who had no use for a man so committed to Trajan's aggressive policies.
Early in 117, Trajan grew ill and set out to sail back to Italy. His health declined throughout the spring and summer of 117, something publicy acknowledged by the fact that a bronze bust displayed at the time in the public baths of Ancyra showed him clearly aged and edemaciated. By the time he had reached Selinus in Cilicia which was afterwards called Trajanopolis, he suddenly died from edema on August 9. Some say that he had adopted Hadrian as his successor, but others that it was his wife Pompeia Plotina who hired someone to impersonate him after he had died.
Hadrian, upon becoming ruler, recognized the abandonment of Mesopotamia and restored Armenia - as well as Osroene - to the Parthian hegemony under Roman suzerainty - a telling sign the Roman Empire lacked the means for pursuing Trajan's overambitious goals. However, all the other territories conquered by Trajan were retained. Trajan's ashes were laid to rest underneath Trajan's column, the monument commemorating his success.
The Alcántara Bridge, widely hailed as a masterpiece of Roman engineering.
Trajan was a prolific builder in Rome and the provinces, and many of his buildings were erected by the gifted architect Apollodorus of Damascus. Notable structures include Trajan's Column, Trajan's Forum, Trajan's Bridge, Alcántara Bridge, and possibly the Alconétar Bridge. In order to build his forum and the adjacent brick market that also held his name Trajan had vast areas of the surrounding hillsides leveled.
Unlike many lauded rulers in history, Trajan's reputation has survived undiminished for nearly nineteen centuries.
Ancient sources on Trajan's personality and accomplishments are unanimously positive. Pliny the younger, for example, celebrates Trajan in his panegyric as a wise and just emperor and a moral man. Dio Cassius admits Trajan had vices like heavy drinking and sexual involvement with boys, but added that he always remained dignified and fair. The Christianisation of Rome resulted in further embellishment of his legend: it was commonly said in medieval times that Pope Gregory I, through divine intercession, resurrected Trajan from the dead and baptized him into the Christian faith. An account of this features in the Golden Legend.
Theologians, such as Thomas Aquinas, discussed Trajan as an example of a virtuous pagan. In the Divine Comedy, Dante, following this legend, sees the spirit of Trajan in the Heaven of Jupiter with other historical and mythological persons noted for their justice.
He also features in Piers Plowman. An episode, referred to as the justice of Trajan was reflected in several art works.
In the 18th Century King Charles III of Spain comminsioned Anton Raphael Mengs to paint The Triumph of Trajan on the ceiling of the banqueting-hall of the Royal Palace of Madrid - considered among the best work of this artist.
"Traian" is used as a male first name in present-day Romania - among others, that of the country's incumbent president, Traian Băsescu.